- INTRODUCTION
- SECTION ONE : GENERAL ETHICS
- MORAL CONDUCT
- ILL-TEMPER
- TRUTH
- UNTRUTH
- CLEMENCY AND SUPPRESSION OF ANGER
- ANGER
- MODESTY
- ARROGANCE
- SATISFACTION
- GREED
- GENEROSITY
- ALTRUISM
- STINGINESS
- CHASTITY
- GLUTTONY
- FAITHFULNESS AND BREACH
- FRATERNITY
- SECTARIANISM
- JUSTICE
- INJUSTICE
- SINCERITY
- SHOWINESS
- CONCEIT
- CONVICTION
- PATIENCE
- GRATITUDE
- TRUST IN GOD
- FEAR OF GOD
- HOPE FOR GOD
- DECEPTION
- ENVY
- BACKBITING
- TALEBEARING
- OBSCENITY, REVILEMENT, AND DEFAMATION
- SARCASM
- GOOD WORDING
- INCONVENIENCES OF SINS
- REPENTANCE
- SELF-JUDGMENT AND SELF-CONTROL
- RIGHTEOUS DEED
- OBEDIENCE AND GOD-FEARING
- PERSEVERANCE ON PRINCIPLES
- SECTION TWO : RIGHTS AND OBLIGATIONS
- Amir ul-Mu'minin Ali ibn Abi Talib (a) said
- PREFACE
- THE DIVINE RIGHTS
- RIGHTS OF THE PROPHET
- RIGHTS OF THE IMAMS
- RIGHTS OF SCHOLARS
- RIGHTS OF TEACHERS AND STUDENTS
- RIGHTS OF PARENTS AND SONS
- MATRIMONIAL RIGHTS
- False Rights
- Woman in Islam
- RIGHTS OF THE RELATIVES
- RIGHTS OF FRIENDS
- RIGHTS OF NEIGHBORHOOD
- RIGHTS OF THE ISLAMIC SOCIETY
- OBLIGATIONS OF THE RULERS
- PHYSICAL AND MENTAL NECESSITIES
- ENDNOTES
The Ahl-Bayt ; Ethical Role-Models
INTRODUCTION
In the Name of Allah, the Compassionate, the Merciful
Peace and blessings be upon Mohammed and his pure immaculate family
Ethics is the discipline concerned with what is morally good and bad, right and wrong. It occupies a remarkable position among the other disciplines because of its significant subject and high principle. The noble traits are the only means that achieves the high senses of humanity and perfection. The bad manners, on the other hand, deform man and line him up with beasts.
Not only do moralities have influence on individuals, but also they creep into nations to reflect their modes of life and levels of development or retraction. Many historical events have proved that moral corruption has been the destructive axe that ruined civilizations.
As a proof of the significance of morality is that Prophet Mohammed (s)[1] considered morality as the aim of his Divine mission: He (a) said:
�I was appointed for prophethood so that I may accomplish moral perfection.�
This is the very purpose at which ethics aims through its regulations and standards that discipline the individuals� consciences, rectify their moralities, and guide to the reputable conduct and ideal behavior.
The courses of ethical researches vary among the past and present scholars. Some go beyond the limits to make the matter dull and inapplicable. Others subjugate it to their personal traditions, surroundings, and habits to divest it of the traits of perfection. This in fact makes such courses different and unfit to be the immortal ethical constitution for humankind.
Thorough comparative studies, it is clearly noticeable that the best course